Streaming video from Films On Demand: Native Americans had established a rich and highly developed tradition of oral literature long before the writings of the European colonists. This program explores that richness by introducing Native American oral traditions through the work of three contemporary authors: Leslie Marmon Silko (Laguna Pueblo), Simon Ortiz (Acoma Pueblo), and Luci Tapahonso (Navajo).
In The Rotinonshonni Through the Eyes of Teharonhia:wako and Sawiskera, Brian 'Natoway' Rice seeks to offer a comprehensive history based on the oral traditions of the Rotinonshonni (people of the longhouse). The book has its origins in Rice's study with traditional Cayuga royaner Jacob Thomas, who performed days-long recitations of the oral history of the Iroquois in English.
This marvelous collection brings together the great myths and legends of the United States--from the creation stories of the first inhabitants, to the tall tales of the Western frontier, to the legendary outlaws of the 1920s, and beyond. This thoroughly engaging anthology is sweeping in itsscope, embracing Big Foot and Windigo, Hiawatha and Uncle Sam, Paul Revere and Billy the Kid, and even the Iroquois Flying Head and Elvis.
Through copious examples across academic and ethnographic spectra and over millennia, Mason examines the disparate functions of traditional "ways of knowing" in contrast to the paradigm of science and critical historiography.
A revised translation of the documents in First Series 2, with the editor's reply to J. A. Froude's strictures on the earlier edition in the Westminster Review (1852) and in his Short Studies on Great Subjects, vol. 2. Contains the following: Introduction.--Dati, G. La lettera dellisole che ha trovato nuovamente il re dispagna. [At end] a di XXVI. doctobre. 14.93. Florentie.--Bibliography [of the Incunabula of Columbus' first letter]--First voyage: A letter sent by Columbus to Luis de Santangel chancellor of the exchequer. [Ambrosian text]--Second voyage: A letter addressed to the Chapter of Seville by Dr. Chanca.--Memorial of the results of the second voyage. 30th of January 1494.--Third voyage: Narrative of the voyage which Don Christopher Columbus made ... as he sent it to their Majesties.--Letter ... to the (quondam) nurse of the prince John, 1500.--Letter ... to the most Christian and mighty sovereigns. Jamaica, July 7, 1503.--A narrative given by Diego Mendez. This is a new print-on-demand hardback edition of the volume first published in 1870.
Analyzes the targets, strategies, and activities of Captain John Smith's campaign to promote settlement in North America in the early 17th century. Though Smith broke off relations with the Virginia Company of London soon after returning to England in 1609, Smith's advocacy for colonization continued for decades through the multiple publications and presentations he utilized to attract merchant investment in colonization projects. Smith's branding of the area as "North America" was the first and most successful attempt to create and market a "regional identity," one that incorporates elements of the familiar English isles with the promise of the New World.
Algonquian and Iroquois natives of the American Northeast were described in great detail by colonial explorers who ventured into the region in the seventeenth and eighteenth centuries. Beginning with the writings of John Smith and Samuel de Champlain, Gordon Sayre analyzes French and English accounts of Native Americans to reveal the rhetorical codes by which their cultures were represented and the influence that these images of Indians had on colonial and modern American society.
Streaming video from Films On Demand: Much of what is known about the pilgrims comes from the writings of William Bradford. In 1607, the official state religion is the Church of England. It represented a break from the "old" Church ruled by the Pope.
"In a certain barren corner of New England, on a bleak November day of the year 1620, a little weather-beaten ship gently rose and fell on the long ground swell that swept on past her to the shores beyond..."
Each of William Bradford's two histories, 'Of Plymouth Plantation,' (1630 and 1646-50), present fundamentally different, paradigmatic responses to the American experience. By attending to chronology and the changes in the manner and patterns of their presentation, the reader examines the different impulses behind, purposes, and concerns of each history. Each volume reflects the changing status of the Puritans' culture and the stability of their group. In the second, Bradford laments the shift from group consolidation to separation; from the ideal to reality. Primary and secondary sources; 26 notes.
John Winthrop (1588-1649) was the first governor of the Massachusetts Bay Colony and is generally considered the principal architect of early New England society. The details of this brief biography is drawn from the author's larger, prize-winning study, John Winthrop: America's Forgotten Founding Father (Oxford University Press, 2003), though modified in minor ways by his ongoing research. To render it more accessible to an undergraduate audience, Bremer avoids in-depth discussion of theology and other specialized topics and focus instead on trying to provide students with an appreciation of how Winthrop's world differed from theirs, but how at the same time he dealt with issues that continue to resonate in our own society.
Inventive in its approach and provocative in its analysis, this study offers fresh readings of the arguments and practices of four seventeenth-century Euro-American women: Anne Bradstreet, Anne Hutchinson, Sor Juana In#65533;s de la Cruz, and Marie de l'Incarnation. Tamara Harvey here compares functionalist treatments of the body by these women, offering a new way to think of corporeality as a device in literary and religious expressions of modesty by women. In doing so, Harvey explores the engagement of these women in ongoing religious, political, scientific and social debates that would have been understood by the authors' contemporaries in both Europe and America.