English 251 Caskey American Literature I

In The Rotinonshonni Through the Eyes of Teharonhia:wako and Sawiskera, Brian 'Natoway' Rice seeks to offer a comprehensive history based on the oral traditions of the Rotinonshonni (people of the longhouse). The book has its origins in Rice's study with traditional Cayuga royaner Jacob Thomas, who performed days-long recitations of the oral history of the Iroquois in English.

This marvelous collection brings together the great myths and legends of the United States--from the creation stories of the first inhabitants, to the tall tales of the Western frontier, to the legendary outlaws of the 1920s, and beyond. This thoroughly engaging anthology is sweeping in itsscope, embracing Big Foot and Windigo, Hiawatha and Uncle Sam, Paul Revere and Billy the Kid, and even the Iroquois Flying Head and Elvis.

The definitive eighteenth- and nineteenth-century history of the Tonawanda Senecas of western New York State. Chapter Two "The Awakener" discusses Red Jacket.

Through copious examples across academic and ethnographic spectra and over millennia, Mason examines the disparate functions of traditional "ways of knowing" in contrast to the paradigm of science and critical historiography.   

A revised translation of the documents in First Series 2, with the editor's reply to J. A. Froude's strictures on the earlier edition in the Westminster Review (1852) and in his Short Studies on Great Subjects, vol. 2. Contains the following: Introduction.--Dati, G. La lettera dellisole che ha trovato nuovamente il re dispagna. [At end] a di XXVI. doctobre. 14.93. Florentie.--Bibliography [of the Incunabula of Columbus' first letter]--First voyage: A letter sent by Columbus to Luis de Santangel chancellor of the exchequer. [Ambrosian text]--Second voyage: A letter addressed to the Chapter of Seville by Dr. Chanca.--Memorial of the results of the second voyage. 30th of January 1494.--Third voyage: Narrative of the voyage which Don Christopher Columbus made ... as he sent it to their Majesties.--Letter ... to the (quondam) nurse of the prince John, 1500.--Letter ... to the most Christian and mighty sovereigns. Jamaica, July 7, 1503.--A narrative given by Diego Mendez. This is a new print-on-demand hardback edition of the volume first published in 1870.

Algonquian and Iroquois natives of the American Northeast were described in great detail by colonial explorers who ventured into the region in the seventeenth and eighteenth centuries. Beginning with the writings of John Smith and Samuel de Champlain, Gordon Sayre analyzes French and English accounts of Native Americans to reveal the rhetorical codes by which their cultures were represented and the influence that these images of Indians had on colonial and modern American society.

"In a certain barren corner of New England, on a bleak November day of the year 1620, a little weather-beaten ship gently rose and fell on the long ground swell that swept on past her to the shores beyond..."

John Winthrop (1588-1649) was the first governor of the Massachusetts Bay Colony and is generally considered the principal architect of early New England society. The details of this brief biography is drawn from the author's larger, prize-winning study, John Winthrop: America's Forgotten Founding Father (Oxford University Press, 2003), though modified in minor ways by his ongoing research. To render it more accessible to an undergraduate audience, Bremer avoids in-depth discussion of theology and other specialized topics and focus instead on trying to provide students with an appreciation of how Winthrop's world differed from theirs, but how at the same time he dealt with issues that continue to resonate in our own society.

Inventive in its approach and provocative in its analysis, this study offers fresh readings of the arguments and practices of four seventeenth-century Euro-American women: Anne Bradstreet, Anne Hutchinson, Sor Juana In#65533;s de la Cruz, and Marie de l'Incarnation. Tamara Harvey here compares functionalist treatments of the body by these women, offering a new way to think of corporeality as a device in literary and religious expressions of modesty by women. In doing so, Harvey explores the engagement of these women in ongoing religious, political, scientific and social debates that would have been understood by the authors' contemporaries in both Europe and America.